Fiery, Fierce, and Flat Out Rude — A Climate Prophet

In the current Bible Bash podcast you will hear Rev. Scott Kershner, chaplain at Susquehanna University, and Peterson Toscano talk about John the Baptist from the Matthew 3 narrative. While Scott shares the historical context of the story and its significance, Peterson connects it to contemporary times and the roles performance artists play to use costume and setting to deepen the message they want to communicate.

This is seen most dramatically and effectively in the work of the young Swedish activist, Greta Thunberg.

Like John the Baptist, she made a spectacle of herself, sailing to America, then she stood on the world stage and addressed the rich and powerful. Her directness offended many who deemed her disrespectful and even rude. By dismissing the messenger, they attempted to shift focus away from her message.

Hear the latest Bible Bash Podcast and be inspired to be a prophet yourself.

(Featured Photo by Patrick Fore on Unsplash)

The Bible and Climate Change — A Candid Conversation

At a Chamber of Commerce breakfast in rural central Pennsylvania, I brought the conversation to a sudden halt, when I mentioned I am a Bible scholar and lately I have been wondering what the Bible had to say about climate change. One woman at the table nearly lunged at me, “What does the Bible say about climate change?” She was genuinely curious as were the other people at the table.

I recently sat down with three Evangelical Christians, including a pastor in the rural town where I live. I asked them about the Bible and climate change. They shared Bible passages, stories, and testimony.

I pushed back a few times–Yeah, but you are always preaching about heaven. How can you care for the earth if you see it as your temporary home and you are just passing through to a God who will forgive you for any harm you have caused? They graciously shared their faith and how it leads them to care deeply about the earth and the people on it.

Hear Corina Newsome (pictured above with the fabulous owl!) Kyle Kyle Meyaard Schaap, National Organizer and spokesperson for Young Evangelicals for Climate Action, and Pastor Josh Gibson from Emmanuel Bible Fellowship Church. Also, my character, Tony Buffusio, shares Joseph and the not so amazing climate adaptation story. PLUS a puzzler question: Climate Change–what’s faith got to do with it?

You can hear our conversation on SoundCloud or anywhere you listen to podcasts. Just look for Citizens Climate Radio Ep 30 What Does the Bible Say About Climate Change?

Noah’s Ark in a Time of Climate Change

Rev. Leah Schade published an insightful piece that asks churches to consider their role on a changing planet.

The archetypal story of Noah and the Ark has become a beloved children’s motif. But it takes on heavier significance when read in light of our climate crisis and the floods of global warming. How should the Church respond to the threats of climate change?

In the piece she raises really interesting questions and provides sharp analysis and personal storytelling.

At Thanksgiving dinner a few years ago, we were talking about world events and politics when my then 11-year-old daughter piped up, “I don’t know why you’re talking about all this. None of it is going to matter. The apocalypse is already happening. The end of the world is coming.”

Forks clattered. Mouths stood agape with half-swallowed mashed potatoes. All eyes turned to me, the ecofeminist-climate-activist mom. I shrunk in my chair. I never actually used the word “apocalypse” when explaining climate change to her. How did she come up with that?

“Why are you looking at her?” my daughter asked. “Don’t you read the news? It’s not her fault. She’s just trying to warn us.”

There is no sense in me quoting more. Read it for yourself. Noah’s Ark and Climate Change: What Kind of Church Will We Be?

A preacher lady takes on greenhouse gas pollution

As a preacher, Elizabeth Jeremiah is willing to use pretty much any topic if it will help her make a point. In her latest video she expounds on the dangers of a generational curse, and to do this, she uses the example of fossil fuel pollution, which is a stock pollutant. It stays up in the atmosphere for up to a hundred years.

It may sound silly, but this preacher lady has some profound points to make. AND she is assisted by some adorable pugs!

Enjoy Elizabeth Jeremiah, curses, and pugs

A Cloud of Witnesses — Christians Talking Climate Change

Y.E.C.A. Steering Committee members with three Y.E.C.A. Congolese Climate Leadership Fellows at a natural science training in Mwamba, Kenya. (from Left to Right, Andrew Kinzer, Diane Kyanga, Rachel Lamb, Faden Simbamtaki, Ben Lowe and Jolie Sifa Kpaka)

Evangelicals Gone Climate Wild!

I recently spoke with Rachel Lamb from Young Evangelicals for Climate Action. As their name states, they are young Evangelicals speaking out to both their peers and faith leaders to act regarding climate change.

It was a fascinating conversation. In it we talked about development projects around the world and missionaries. Can these folks serve as eye-witnesses and trusted sources who will report back to their congregations in the USA about the dangers of climate change?

A Roman Catholic Eye-Witness from Nigeria

In addition, I spoke with a Catholic from Nigeria. David Michael Terungwa is a leader in the African GREEN Movement and Africa Regional Coordinator for Citizens’ Climate Lobby.

12814091_1079051085479495_8220017252282324008_n (1)

David Michael Terungwa (hand upraised) introducing low energy cooking stoves in a village.

He tells a moving story of how he has seen firsthand the effects of climate change. He also reveals how climate change affects women and girls in Nigeria and throughout much of Africa. They experience the effects of these rapid changes more than men in their communities.

If we want to see robust and meaningful action around climate change, than faith communities and leaders will need to be on-board. This is already happening. You can hear my interviews with Rachel and David Michael.

Missionaries as Climate Witnesses

Also, I imagine the role of Christian missionaries and their testimonies regarding global warming. In a radio report from the future, we discover just how instrumental these witnesses can be.

Check out this third episode of Citizens’ Climate Radio. We consider a variety of voices and have a monthly puzzler question. This is not a gloom and doom, fear and guilt podcast. Rather we offer hope and solutions, and I seek to do it with a professional, well edited audio magazine with great music. Enjoy!

Jesus and the Curious Case of Global Warming

Did Jesus contribute to global warming?!?

Climate Stew commentator, Elizabeth Jeremiah, knows a thing or two about the Bible. In this short video she alleges that Jesus of Nazareth was a big ole polluter. After his famous resurrection, what does he do? Burns fossil fuels.

She claims she has biblical support for this wacky notion. And you know what, she’s right!

If you like what you hear, check out Elizabeth Jeremiah in the latest episode of Climate Stew podcast. It gets down right wonderful.

Ep 47 Migration, Climate Justice, and the role of Churches

Tyler Connoley, passionate about welcoming in the stranger

In Ep 47 we look again at migrants–all kinds of migrants. Climate migrants. Economic migrants. Missionaries. And forced migration. We explore these many migrations through the personal story of Tyler Connoley, an openly gay minister in the United Church of Christ. Tyler speaks passionately and personally about immigration. Up until very recently he has lived in the American Southwest, right on the front-lines of the US immigration battle grounds. Through the interview he had with Climate Stew host, Peterson Toscano, Tyler takes us all over the world as he makes connections with faith communities, LGBTQ issues, World War II, and climate justice in the US and Italy.

Climate Stew podcast is available on iTunes, Stitcher, TuneIn Radio, SoundCloud, Spreaker Radio, or Listen here on our site. In whatever format you use, please rate and review! It makes a big difference. You can follow us on Twitter. Also check out our Facebook page where you can give your ideas of what you want to hear on the program.

Music Credits

Romo performing Hello from the Listen, Love (Vol. II) (EP)
Over and Over from Five Song Demo by Mark Chadwick
Chenard Walker’s Houseplant album: Tracks Temporary Pony Song For Megan’s Boyfriend, Tiger Pump 2001, Cute Fuzzy Owl Loves The Puppy Man, Moog Extraction Three, Edge of Time
Domeneko with Nights In Marrakech from the Noir (LP)
BaaskaT with Hometown from Beat Tape 1 (LP)
Delibes II by Raúl Díaz Palomar on Música Para Poder Contra Verdad (BSO)

Transcript

Intro

Well done, you have found me. This is Peterson Toscano with the climate change podcast that embraces humor and human rights. If you are a new listener or an old faithful, welcome.

In previous Climate Stew episodes we explored stories of climate migrants and community members engaged in assisting them. In Ep 34 I spoke with Elizabeth Szatkowski. She helps to settle refugees who arrive from the dry hot climate of Northern Africa into the frequently frozen state of Maine. Then in Ep 36 I interviewed Mohammed, a young Syrian refugee I met in Wakefield England. In that episode I also chatted with Linda Fielding, who in the same city works with asylum seekers. In Ep 42 artist and humanitarian Deborah McCullough in Arizona told me about the Tucson Samaritans. This is a group of volunteers who go into the desert daily looking for travelers who are lost or have been left behind. The Samaritans bring food, water, and clothing.

Main Section: Tyler Connoley

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Tyler Connoley in the mountains of New Mexico after the first snow fall and right before our interview.

In this episode I introduce you to Tyler Connoley. Tyler is the son of Wesleyan missionaries. He spent most of his childhood years in Zambia in South Central Africa. He has also lived in Korea, the Philippines, and all of the West Coast states. All of them. His current home is in Silver City, NM. An openly gay minister in the United Church of Christ, Tyler speaks passionately and personally about immigration. He lives in the American Southwest, right on the front-lines of the US immigration battle grounds.

During our conversation we cover lots of ground. Tyler reflects on modern family detention centers in New Mexico and Texas. He then reveals connections to the World War Two Japanese Interment camps in New Mexico and Wyoming. You will also hear about migrants in the Sonoran desert and on the Mediterranean Sea. And Tyler shares a delicious story. A very queer Italian love story. We will see the connections between climate justice, faith, and LGBTQ issues. I am excited about this interview. I hope you will be enlightened, inspired, and challenged.

Would-be immigrants arrive on a boat in the port of Italy’s southern island of Lampedusa late on July 31, 2008. Italy’s coast guard intercepted around 800 illegal immigrants on five boats off the island of Lampedusa on July 31. One boat, carrying 339 people, including 47 women and four children, got as far as the Sicilian island’s port. The reception centre on Lampedusa, which can hold 700 immigrants, was overwhelmed by the scale of new arrivals after some 400 illegal immigrants turned up on the island. AFP PHOTO / Mauro Seminara (Photo credit should read Mauro Seminara/AFP/Getty Images)

Closing

The only known photo of Marvin Bloom

Thank you for joining me for this episode of Climate Stew. And thanks to Tyler Connoley for sharing so much of his experience and passion. I want to hear your thoughts and your stories. Email me info @ climatestew.com that’s info @ climatestew.com Or tweet us @climate_stew. You can hear…

Marvin: Wait a minute. Hello. Hello! It’s Marvin. What about me? What about my moment with Marvin?

Peterson: Ah, man, sorry Marvin, I really try to keep the podcast to under 20 minutes, and we just ran out of time.

Marvin: Yeah, I know what this is about—you don’t like that I’ve been criticizing the music you choose for the show.

Peterson: No, seriously, it’s not that. I mean, I can’t help it if you don’t like the music. But good free music for podcasts…That’s hard to find. I spend half my week at archive.org looking for tunes.

Marvin: Well, maybe someone listening can help. Anyone? Suggestions for music. Because he’s killing me here.

Peterson: Fair, enough. Yes, I am open to receiving your music or suggestions. If you are musician or know of one who has some instrumental tracks for our show, email me info @ climatestew.com

Marvin; Now tell them we are going on the road.

Climate Stew Host Peterson Toscano (credit: Times of Malta)

Peterson: Oh, yeah, I will be touring in New England April 2016

Marvin: And I’m coming along for live shows where Peterson and I

Peterson: Oh, and Elizabeth Jeremiah

Marvin: Oh, God, whatever, we will do live shows

Peterson: You can check out the schedule over at climatestew.com

Our music for today’s episode is by Chenard Walcker, Mark Chadwick, Demeneko, BasskaT, and Raúl Díaz Palomar. Special thanks to Tyler Connoley in New Mexico, Allie, Jo, and Cyrus in Yorkshire, Oh, and Joe G.

Marvin: Oh please let me—and Joe G. who I don’t even thinks listens any more because he is upset that he hasn’t been invited to share his sarcastic snarky wacky ranting.

Peterson: Well, then Marvin. Feel better?

Marvin: I’m just getting started.

Peterson: Thanks for listen, we will back soon with more climate stew

Marvin: And your moment with Marvin

Peterson: Yes, that too.

Shocked! An Evangelical Woman Discovers Ecofeminists

Like Scully from X-Files, Elizabeth Jeremiah harbors lots of suspicions when it comes to hard to explain oddities–like ecofeminism

On the Climate Stew podcast we are not afraid to get downright silly if it helps to communicate serious and important messages about climate change. One of our most popular recurring “guests” is Elizabeth Jeremiah, from the Elizabeth Jeremiah Global Worldwide Ministries in Jesus. While to some she may initially sound like a shallow, intolerant church lady dragged out of a Saturday Night Live skit from the early 90’s, our Elizabeth Jeremiah has a lot of depth to her and a natural curiosity.

In this hilarious monologue, Elizabeth Jeremiah reveals the shock she felt when she discovered the existence of eco-feminists. In so doing she also reveals a thoughtful and powerful way of looking at our relationship to the earth in a time of a rapidly changing climate.

If you like Elizabeth Jeremiah, you are in for a treat. Rumor has it that she is branching out into the world of YouTube very very soon. Stay tuned.

Elizabeth Jeremiah and the Eco-Feminists (full transcript below)

This is Elizabeth Jeremiah from the Elizabeth Jeremiah Global Worldwide Ministries in Jesus with a special word just for you. As a woman in the church of God called to the ministry I have had to claw my way to the pulpit. Now technically according to the male leaders I must submit to, I am forbidden to teach men, and have be relegated to women’s conferences, prayer breakfasts, and shopping mall events. Now I can’t help it if the men sneak in the back to hear me deliver God’s word.

While I feel opposed to feminism because of some vague discomfort I have due to the ways that feminists are portrayed in the media and from the pulpit, how can I be opposed to the feminists’ basic tenet of equality in the workplace? Similarly while I recoil at the sight of environmentalists with their sloppy, sagging hippy fashions and their rigid impractical dogmatism, I do care about clean air and looking after our temporary earthly home that God has graciously allowed us to journey upon. I am not from the religious camp that says the earth doesn’t matter and we might as well whip up wars and trash the planet so that Jesus can more quickly return to create a new heaven and a new earth while the wicked are placed in hell, God’s eternal rotisserie oven of judgment.

Both feminists and environmentalists are reviled and rejected by so many powerful people in society. So you can only imagine how shocked I was to discover that there is a group of women who call themselves ecofeminists. These are feminists who believe men have used, abused, and exploited the planet in the very same ways they have used, abused, and exploited women. They are feminists environmentalists who I have heard rumored sometimes gather for full moon menstruation ceremonies. I wonder if ecofeminism was created in some Left Wing think tank as a weapon of mass destruction in order to give Conservative pundits like Rush Limbaugh a heart attack.

From A Daring’s Ecofeminism Page

These likely terribly lonely ecofeminists rightly point out how domineering, and I mean that in the bad way, men have been towards women and towards the earth–sucking the life out of us and leaving us as an empty shell of our former selves. But these much maligned eco-conscious strong women also point out that the planet, like women in community, operates on “traditionally ‘female’ values of reciprocity, nurturing and cooperation” which I no doubt have witnessed at our Women of God Warrior Mothers and Daughters Annual Conference and Fashion Show.

Now while the concept of Mother Earth sounds like New Age pagan devil worship to me, in theory I can appreciate the thought that Mother Earth is sick from all the poisons we have been pouring into her body and lungs (that would be the earth and the atmosphere or what I call the heavenly firmament.) I also imagine she is sick and tired of people treading heavily upon her, leaving greasy, muddy carbon footprints everywhere, piercing her deep in her heart over and over, extracting, extracting, extracting, and never giving anything in return. I imagine she feels backed up against the wall and is growing more and more angry to the point where she is about to say, the hell with all y’all and in a righteous rage she ejects us all from this planet we call our temporary home. Lord have mercy.

God tells us in Proverbs 18:19 that a brother offended is harder to be won than a strong city. Now I wonder how much harder is it to make peace with a wronged woman. When we harm someone through our greed, exploitation, and general selfish bad behavior, we are instructed to repent—turn from our sinful ways, make amends, and seek to rebuild the trust we squandered. While I have no idea how to do this with a body as large and powerful as Mother Earth, I believe today is the day that the Lord has made, and today is the day for doing a new thing.

This is Elizabeth Jeremiah from the Elizabeth Jeremiah Global Worldwide Ministries in Jesus. May God bless you and keep you and your whole household too.

What do Faith Communities Offer to the Climate Crisis? Hope

The annual IFCMW Interfaith Leadership Summit attracts some of the most engaged people of faith I have ever met. (Image credit: IFCMW.)

During times of great turmoil, uncertainty, and fear, emotions and rhetoric rise. Denial also sets in as people struggle to make sense of the world around them. Writing on her blog, Climate Stew crew member, Keisha McKenzue raises questions about crises and responses, particularly in regards to climate change. The entire piece is well worth reading and reflecting upon. This part in particular jumped out at me.

So much of the discourse around climate change frames it as “crisis,” or “corruption,” or “conspiracy,” but people of faith are well-positioned to offer an alternate framework.

Faith and spirituality can generate an orientation of hope based on humanity’s capacity to not only create problems but also solve them, to not only break down order but also build new orders from periods of chaos.

People of faith can ground their hope in Christian teachings about human will and the divine inspiration that draws us toward the good; or Jewish teachings about our responsibility to safeguard human welfare and protect what future generations need to thrive; or Muslim teachings about the deen, the comprehensive religious duty that includes managing resources without waste or excess.

Keisha covers language, denial, and more. Read more: From Actions to Metaphors: Language Matters

Ep 44 What does the Bible say about Global Warming?

Joseph and the amazing climate adaption plan?

Routinely on this program we look at faith and climate change. Some of the largest organizations in the world are religious, so potentially the biggest players when it comes to climate action. Climate Stew crew member Leah Schade joins us again to talk about a controversial Bible passage that likely has never been seen through a climate change lens before. In Matthew 12:31 and Mark 3 verses 28-30 Jesus talks about an unforgivable sin–blaspheming the Holy Spirit. Leah looks at the Hebrew word for spirit–breath/air to consider our climate crisis and what happens when our pollution goes too far to the point of no return.

Marvin Bloom also weighs in on this Bible theme with his own climate change reading of Joseph and the Amazing Technicolor Dream Coat. There was a famine and a successful adaptation plan. Pharaoh sure liked it, but was it a just plan? And from our friends at Yale Climate Connections, we hear about a climate change conversion from a meteorologist who went from climate skeptic to climate action figure.

Climate Stew podcast is available on iTunes, Stitcher, TuneIn Radio, SoundCloud, Spreaker Radio, or Listen here on our site. In whatever format you use, please rate and review! It makes a big difference. You can follow us on Twitter. Also check out our Facebook page where you can give your ideas of what you want to hear on the program.

Music

Over and Over from Five Song Demo by Mark Chadwick
Chenard Walcker’s Choses Vues en Visitant L’Empire on the Blessed album
Chenard Walcker Metamorphoses on the album Metamorphoses
Ping Pong on Monster album by Chenard Wacker & Roy “Chicky” Arad
Levrette in Zodiac with Diamonds by Chanard Walcker on Chenard Haut-LeCoeur album
Pink Window Bucket Tree Dog by Chenard Walcker on Houseplant album
De Oude Sleop by Chenard Walcker on the Vize Verze album
Moustaches En Croix by Chenard Walcker on the Totus Opus album

Transcript

Intro

Climate Stew host, Peterson Toscano

Hey there, you have made it to episode 44 of Climate Stew where we will look at climate change from every possible angle. Glad to be with you as we consider the Bible. What does the Bible have to say about Climate Change. Joining us is Climate Stew Crew member Leah Schade with a Bible passage that I never would have dreamed had a climate message in it. Marvin follows up on this Bible theme and reveals a climate connection with Joseph and that Amazing Technicolor dreamboat, but first Dr. Anthony Leiserowitz tells us about a climate conversion experience.

Yale Climate Connections—Climate Conversion

Whenever people switch sides, it catches our attention. Chief meteorologist at WRAL in Raleigh, NC, Greg Fishel was a skeptic who had an epiphany about the climate.

From the Indy Weekly:

Greg Fishel, from skeptic to climate action figure

For Greg Fishel, accepting that reality took time. An avid churchgoer and Rush subscriber (that’s Limbaugh, not the band), Fishel has been slower than most scientists to recognize the fact that the planet is warming and we’re to blame. Last week, the meteorologist penned a blog post titled, “Choose science, stewardship in understanding climate change,” a public admission of his previous ignorance and a plea for people like him—Republicans, churchgoers, Fox News fanatics—to approach the topic scientifically rather than ideologically.

Main Section:

Rev. Dr Leah Schade speaks about blaspheming the Holy Sprit

Rev Dr Leah Schade and her new book!

Peterson sits down with Climate Stew crew member, Leah Schade and asks, “What does the Bible say about Climate Change?” They have a lively conversation where the pastor unpacks a controversial passage in the Gospels, a line by Jesus about an unforgivable sin.

Leah has published a new book: Creation-Crisis Preaching: Ecology, Theology, and the Pulpit

You can read her sermon here: I am Ruah: a sermon on climate disruption preached from the perspective of the Holy Spirit

Video of Rev. Dr. Leah D. Schade “I am Ruah”

Your Moment with Marvin

Joseph predicts climate change and offers a plan

Hi, This is Marvin, Marvin Bloom, and this is your moment with Marvin

Have you ever seen the musical, Joseph and the Amazing Technicolor Dream Coat. I like the book version better, in the book of Genesis, in the Bible. It has more details and less singing.

So Joseph is one of the youngest kids in a large blended family. His father Jacob, who changes his name to Israel has at least four sexual partners, I mean wives, I mean I don’t understand that lifestyle at all. Anyway there is a lot of tension in the family about inheritance rights; who’s gonna get all the stuff?

Since Joesph is the favorite son, and a bit of a brat, his brothers get rid of him. They ship him off to Egypt where he becomes a slave. He then gets in trouble, does jail time and ultimately becomes 2nd in command of the whole kingdom. And then he saves his family from starvation.

And that is the part that is interesting to me—the climate part of it. You see Pharaoh was having weird dreams. They hauled Joseph out of prison to interpret them. It was his thing. He said there would be 7 years of amazing weather with huge harvests. Then he warned of 7 years afterwards of horrible drought, famine, and potential starvation. He predicted temporary climate change AND he came up with an adaptation plan.

Joseph’s plan saved the people, but did it open the door for oppression of the poor?

He suggested that Pharaoh grow as much grain as possible and stash it away in storage for a rainy day, well, many days with no rain. Then when the people are hungry and needy, there is food for them. And it was a successful plan. The famine hit and Pharaoh had mountains of food to feed a starving nation.

It was an effective plan, but it was not a just plan. It wasn’t fair. There is no such thing as a free lunch. In order to get Pharaoh’s grain, people had to sell everything they had and give it to the ruler. This turned Pharaoh into the ultimate 1% leading to oppression and slavery.

So what lesson do I get from this? In coming up with solutions to address the physical needs of people in a time of climate change, we need to calculate how the plan affects people’s right. Because climate change is a human rights issue.

This is Marvin and this has been your moment with Marvin.

Closing

Rev Dr Leah Schade in Biblical drag

Thanks Marvin and Leah for stirring up a conversation about the Bible and climate change. Here at Climate Stew we constantly look for metaphors and stories to help people better understand the issues behind our climate crisis. We have lots of articles at our site climate stew dot com. That’s where you can also get links to today’s show including that video Rev. Dr. Leah Schade in costume performing her Ruah Sermon. Music in this episode was by Mark Chapman and Chenard Walcker.

Now you can follow us on Twitter. Just look for @climate_stew . We are getting lots of great ratings and reviews over on iTunes. If you listen there, please rate and review us. We are also available on Stitcher, TuneIn Radio, SoundCloud, and now Spreaker Radio. We are an audio invasive specie. You can always email me info@climatestew.com

Special Thanks to Neil Grungras for his insights into the Joseph Story, Andrea McClaren, oh and Joe G, who every Halloween dresses up as Joseph in an amazing technicolor princess dress.

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Tag: Faith

Fiery, Fierce, and Flat Out Rude — A Climate Prophet

The Bible and Climate Change — A Candid Conversation

Noah’s Ark in a Time of Climate Change

A preacher lady takes on greenhouse gas pollution

Enjoy Elizabeth Jeremiah, curses, and pugs

A Cloud of Witnesses — Christians Talking Climate Change

Evangelicals Gone Climate Wild!

A Roman Catholic Eye-Witness from Nigeria

Missionaries as Climate Witnesses

Jesus and the Curious Case of Global Warming

Did Jesus contribute to global warming?!?

Ep 47 Migration, Climate Justice, and the role of Churches

Music Credits

Links

Transcript

Intro

Main Section: Tyler Connoley

Closing

Shocked! An Evangelical Woman Discovers Ecofeminists

Elizabeth Jeremiah and the Eco-Feminists (full transcript below)

What do Faith Communities Offer to the Climate Crisis? Hope

Keisha covers language, denial, and more. Read more: From Actions to Metaphors: Language Matters

Ep 44 What does the Bible say about Global Warming?

Links

Music

Transcript

Intro

Yale Climate Connections—Climate Conversion

Main Section:

Your Moment with Marvin

Closing